He said that ‘they call evil things good, and they call good things evil’ (Isaiah 5:20). 1 Then # Matt. Mark 3:22-30; Mark 6:14-29; Mark 11:15-19). But He shall do a thing now that will help it forward. (4) In this grateful soul's petition to be with Jesus, we see the clinging feeling of all Christ's freed-men toward Himself; while in his departure, when Jesus suggested something better, and in his itineracy through Decapolis with the story of his deliverance, himself a living story of the grace and power of the Lord Jesus, we may read these words: The liberated believer a missionary for Christ! Here is a great difficulty in the eyes of some; but it is a difficulty founded on prior disbelief of demon-possession and the power of the incarnate God in Christ. Was it possible that He should perish? 20. Until then we are as helpless captives of "the rulers of the darkness of this world, the spirit that now worketh in the children of disobedience," as was this poor demoniac before Jesus came to him. And over the howlings and self-inflicted tortures of their maddened victims they sing the dance of death, saying to all their complaints and appeals for sympathy, with the chief priests to Judas, "What is that to us? None should be afraid or ashamed to acknowledge their indebtedness to Jesus Christ, and at proper times, to make known what he hath done for them, that he may be honored, and that others may apply to him for help. “The sea” is … Luke places it in his account just prior to the storm incident (see below), but it is not tied to that incident in time frame inasmuch as Luke 8:22 … Κηρύσσειν, to publish) So they [the people of that country] were not without a testimony among them to the glory of God; although Jesus, by their own request , went away quickly.— ἐν τῇ) not merely in his own home, which had been all that Jesus had desired him to do; Mark 5:19. Momentary wonder at least ( ), perhaps not much more. That was good as far as it went, but it should have led them to seek Jesus out. The Setting (5:1) In the third chapter of Mark’s Gospel, our Lord’s miraculous works were attributed by His opponents to the power of Satan (verse 22). read the sermon. [Note: J. McKee Adams, Biblical Backgrounds, pp150-160.]. 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. “Coming Home” Mark 5:21-43 One of my heroes in Scripture is the great apostle Paul. In Decapolis. The Word is God, but the Word has been made flesh and dwells, and will forever dwell, among us; and of Thy fullness have all we received, who have tasted that Thou art gracious, and grace for grace! Mark 5:20 Context. But the Lord of devils, stepping forth from that boat, has summoned them to His presence, and in their human victim they stand before Him. What was the effect of his mission in that Greek world? A Clean Heart Matthew 5: 27-32. (3) Is it so? Thank you, Lord, for another day; it is another opportunity to deepen my love and friendship with you. Mark 3:7-12 Crowds Come to See Jesus Performing Miracles. Jesus and his disciples came to the other side of the sea, to the territory of the Gerasenes. Mark 5:20. : he took a wide range; implying probably that he was known throughout the ten cities as the famous madman of Gerasa. 18 And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him. (See the note at Matthew 4:25. Mark here stated that the demons entered the swine, and there is no reason for dissociating their immediate destruction from that evident cause of it. Mark 2:13-17 Jesus Chooses Matthew as a Disciple. The released demons entered into a herd of pigs, which ran into the Sea of Galilee and drowned. Commentary on Mark 5:1-20 (Read Mark 5:1-20) Some openly wilful sinners are like this madman. 'What aileth you?' Will not awakened sinners dread this, and welcome Him while it is called Today? II. The demons beseeching Jesus through the man’s voice. [Note: Cf. Large crowds from Galilee, the Decapolis, Jerusalem, Judea and the region across the Jordan followed him. Also found in Matthew 12:46-50 and Mark 3:31-35 (see notes). But God, who commanded the light to shine out of darkness, shines in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ" (2 Corinthians 4:4; 2 Corinthians 4:6). "The God of this world hath blinded the minds of them that believe not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine unto them. More Mark commentaries. They push off, accordingly, for the eastern side; but have not gone very far when one of those storms to which the lake is subject, but of more than usual violence, arises; and the fishermen, who knew well the element they were on, expecting that their little wherry would upset and send them to the bottom, hasten to their Master. Cranfield, p182; Taylor, p289; and Hiebert, p125. - the natural explanation of which seems to be, that one in this state is fain to draw off his feelings from the mind, when its anguish grows unendurable, by trying to make the body, thus lacerated and smarting, to bear its own share. Then their instant obedience, the perfect liberation of the poor demoniac, and the rage and rout with which they rushed upon the creatures they had selected to destroy-all at the word of this Man, newly arrived on the shores of Gadara! ", "driven of the devil into the wilderness,", "always, night and day, he was in the mountains and in the tombs, crying", "No man could tame him; for he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces! Mark 5:20. Perhaps some of them did. The man, however, wants to follow. A large crowd followed and pressed around him. Compare Psalm 66:16. in Decapolis—so called, as being a region of ten cities. The occasion of this scene will appear presently. ], "Furthermore, in the flow of Mark"s narrative, this story must be read against the backdrop of the dispute between Jesus and the scribes over his exorcisms in. I believe in you. It feels its Maker's presence, it hears His voice, it bows instant submission! 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. Mark 5:20 Study the bible online using commentary on Mark 5:20 and more! His message was his own experience: how great things Jesus had done for him, which he understood to be the same as ‘how great things the Lord hath done for thee.’ Our Lord was not altogether unknown in this region, but His personal ministry did not extend further than this visit and another through the northern part of Decapolis (chap. Human reason they cannot abide, because it is a light shining full upon their own darkness. Pastor Jack Abeelen teaching from the Gospel of Mark in his study titled "A Man Of The Tombs." It vividly describes Jesus as the one in whom "the Most High God"s" sovereign rule was being established through the binding of the "strong man" ( Mark 3:27) who through Legion had so powerfully controlled a man that no one else could successfully bind with human fetters ( Mark 5:3-5)." And went all through the Ten Towns. Behold here the Prince of preachers. "And they came over unto the other side of the sea, into the country of the Gadarenes." Verses 1–20 We have here an instance of Christ’s dispossessing the strong man armed, and disposing of him as he pleased, to make it appear that he was stronger than he. Apparently he did this well (cf. In Decapolis. Mark 3:1-6 Jesus Healing of The Man With The Witherd Hand. What a spectacle is this! Cranfield, p182; Taylor, p289; and Hiebert, p125.] You can follow any responses to this entry through the RSS 2.0 feed. This sleeping and waking Man, it seems, is the Lord of nature. [Note: Bailey, p76.]. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. Thus are we in our deliverance from the power of Satan and of sin, sweetly voluntary, while the deliverance itself is as truly divine as when Jesus uttered His majestic "Go" to the demons of darkness and the demoniac was freed. There they confront a demon-possessed man who lives in caves nearby, caves that once served as tombs. Jesus at Prayer ... Matthew 5:20-26. In this case the delay caused by the healing of the woman created a greater problem that Jesus overcame easily. But the hour of deliverance has at length arrived. Why were they so fearful? Mark 5 – Jesus Demonstrates His Authority A. As for Him, the fatigues of the day have come upon Him; and having other occupation awaiting Him at Gadara, He has retired to the stern-end of the vessel, to give Himself up, during the passage across, to balmy sleep. 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